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　　王公與朝士共飲酒，舉琉璃碗謂伯仁曰：“此碗腹殊空，謂之寶器，何邪？”答曰：“此碗英英，誠為清徹，所以為寶耳！”

And in the poem he sees meaning of twofold delight.Wherefore so late didst thou remove the bandage, oh Amor,

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And gropes at the graves in despair;Yet 'tis by no comrade he's treated so ill

Zephyr hastes her steps to meet,And the waving birch-tree blushes,

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During many a beauteous yearI have seen ships 'neath me steer,As they seek the shelt'ring bay;

With her food-basket in her hand!Oh what a croaking, what a squeaking!Alive all the trees and the bushes appear,While to her feet whole troops draw near;The very fish within, the water clearSplash with impatience and their heads protrude;And then she throws around the foodWith such a look!--the very gods delighting(To say nought of beasts). There begins, then, a biting,A picking, a pecking, a sipping,And each o'er the legs of another is tripping,And pushing, and pressing, and flapping,And chasing, and fuming, and snapping,And all for one small piece of bread,To which, though dry, her fair hands give a taste,As though it in ambrosia had been plac'd.

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　　九州岛之长入天子之国，曰牧。天子同姓，谓之叔父；异姓，谓之叔舅；于外曰侯，于其国曰君。其在东夷、北狄、西戎、南蛮，虽大，曰子。于内自称曰不谷，于外自称曰王老。庶方小侯入天子之国，曰某人，于外曰子，自称曰孤。天子当依而立，诸侯北面而见天子，曰觐。天子当宁而立，诸公东面、诸侯西面，曰朝。

1815.*-----LIKE AND LIKE.

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Then I bear the thread at length

And he longs for nothing more,While the mother seemeth to him